Tag Archives: time

Aging is Indeed a Disease

timelineAs I have chewed on the concept of time, I have considered how something that was intended to bless us has become a harbinger of disease and death. In Eden, before the Fall, time would have passed without negative impact on Adam or Eve. Ten thousand years might have passed, and Adam and Eve would have looked and felt as they had on day one. Time, as it was created, did no harm to human beings. While the passage of time would have brought the young to maturity and robust adult life, the maturation process would have stopped there.

Of course, that is not the case since Adam and Eve fell. The passage of time now can wreak havoc on the human body. Although the elderly only made up 13% of the population of the United States in 2010, their medical care was 34% of the overall health care expenditures that year. As people age, it is normal in this fallen world that their health fails.

If you look up the word disease in the dictionary, you will find a definition like this one from Merriam-Webster online: a condition that prevents the body or mind from working normally. If normal is the state of being that we attain at full maturity, it is obvious that aging is most certainly a disease. As we age, our bodies no longer do the same things that they were capable of doing at the age of twenty-five when, for the most part, our bodies worked normally. The aging process often prevents the body or mind from working normally.

We must understand and embrace this concept if we ever want to overcome it. We have little power over the things we accept as normal in our lives. If we believe increasing limitation is normal for a Christian, we will never strive to overcome it. We will counsel the elderly to accept their lot, taking Solomon’s description of the aging process as normative, quoting the words of wisdom from Ecclesiastes about how to adjust to our “under the sun” existence (see Ecclesiastes 12:1-7).

And while we may think it is wise to accept our condition, we live in a far different covenant than Solomon did. We live in the Kingdom, and it advances as forceful people take hold of it. Jesus once called his disciples and “gave them authority over unclean spirits, to cast them out, and to heal every kind of disease and every kind of sickness” (Matthew 10:1 NASB). Jesus’ disciples were given authority to heal every kind of disease and sickness. Old age is a disease. Many of the maladies that the disciples healed, without any doubt, were maladies brought on by old age. In the same way that Jesus freed a woman who had been bound by a demonically imposed arthritic disease for eighteen years (see Luke 13:10-14), they also would have freed the elderly from the diseases that bound them.

Since our King doesn’t change, and since we carry his authority (see Matthew 16:19 and Matthew 18:18f.), he stills sends his disciples to take on this scourge. When he stated that signs would follow those who believed, he included sickness and disease. That means that he has given us authority over old age.

But here is the important point: We will not pray against aging unless we recognize it as the disease that it truly is.

Aging is a manifestation of death in our lives. It is our enemy. The Lord had warned Adam that in the day he rebelled, there would be consequences. “For in the day you eat, dying you will die” (Genesis 2:17b My Translation). Most translations render the infinitive absolute as, “you will surely die.” That is certainly an appropriate way to translate an infinite absolute. However, it is also legitimate to translate it as I have. The Hebrew literally states, “Dying, you will die.” The Lord was warning Adam of death in all of its implications, including the aging process. When Adam disobeyed, death began to reign, and humanity began to age. However, the second Adam has defeated death. We are now in the process of overcoming it. Every healing, every resurrection, every prayer for good health is applying Christ’s victory against our enemy, death.

The apostle Paul wrote of Jesus, “For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death” (1 Corinthians 15:25-26 NIV). While Christ has defeated death already, we are in the process of applying his victory to our world. We, as his Body, are putting all his enemies under his feet. We will have reached maturity, and Christ will return, after we have placed death under his feet. It is the last enemy to be overcome.

If Moses, who lived under a covenant of death (see 2 Corinthians 3:7-11), overcame aging, how much more should we, who live under the covenant of life, strive to overcome it? The mandate to overcome death in all its forms is not a part of the covenant Moses initiated. But that mandate is most certainly is in our covenant.

How can we overcome it, if we aren’t even trying?

If Dylan Thomas had been a theologian, and understood that the Kingdom advances as forceful people push forward, he might have phrased his famous verse this way:

Do not go gentle into that good night,
Old age should burn and flame at close of day;
Pray, pray against the dying of the light.

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Don’t Forget to Wave

timelineI have been spending a bit of time grappling with time. The Lord has been showing me things about time, and about how time was created for us; we were not created for time. I hope that last sentence reverberates around your soul for a little while. It is a paraphrase of what Jesus said about the Sabbath. The Sabbath was created for man, not man for the Sabbath.

You see, in Jesus’ day, the Sabbath had become the master of the people. God intended to bless his people through the Sabbath, breaking the daily work cycle every seven days. The Lord knows us so well that he commanded that no work be done on the Sabbath. He understands our compulsion to work, to accomplish, and to achieve so well that he placed an absolute prohibition against work that could only be broken for emergencies. However, the legalists had taken over the sabbath principle, and turned the day from a day of rest to a day of meticulous rule keeping and mendaciously applied strictures on every day life. The sabbath law, which had been created to liberate man from bondage to work, had been turned into something that tied them more firmly in bondage. The Sabbath had been created to serve man, but the legalists made man serve the Sabbath.

In the same way, time was created to serve man, but after the fall it became man’s master. When death entered into the world, the clock started ticking. Suddenly, mankind had a finite amount of time to accomplish all the goals and pursuits that could have filled an eternity. Time, which had been created to bless mankind by marking days and seasons and years, instantly became man’s master.

However, when Jesus defeated Satan, he brought life and immortality to light (see 2 Timothy 1:10). One of the results is that time is no longer supposed to be our master, it is supposed to be our servant. The implications of that statement are well outside the scope of this article, and for now, mostly outside the scope of my understanding. But the Lord is trying to knock my blinders off so that I understand more.

To that end, he dropped a seed of knowledge into my soul today that left me dumbfounded for a minute. That tidbit is about the great cloud of witnesses. These witnesses are mentioned in Hebrews 12:1, just after the writer to the Hebrews has listed the heroes of faith in Hebrews 11. Having drawn attention to these heroes who have gone before, the writer to the Hebrews says that “we are surrounded by such a great cloud of witness” (see Hebrews 12:1).

One accepted truth about time is that God exists outside of time. He created time for us. When I think of God existing out of time, I like to think of time as a foot long ruler. I imagine that one end of the ruler is the beginning of time, and the other end of the ruler is the end of time. In this view, God’s consciousness is larger than the ruler; it is larger than time. In reality, as he views time, he is viewing and interacting with every second of time simultaneously. That means that God is interacting with Abraham, Moses, David, Peter, Luther, and us all at once. We are the creatures of time, he is not.

I know, for many of you, I am messing with your heads right now. Actually, I am messing with your blinders. Until you begin to see time in this fashion, you will be limited to the human perspective. When God put eternity in our heart (see Ecclesiastes 3:11), he made it possible for us to conceive of time from his eternal perspective, rather than our limited time-saturated experience.

While this has implications for whole areas of theology—again, outside the scope of this article—as I stated earlier, the Lord showed me one thing today that stopped me in my tracks. He had recently given us a prophetic picture of a dear mentor who has passed into eternity. He actually showed us a picture of him sitting on a very comfortable chair, with a ringside seat, watching events that he helped set in motion begin to play out. He is truly part of the great cloud of witnesses. It was a very encouraging picture.

I was contemplating that picture today, and realized that since my friend was now outside of time, he could begin to see time from God’s perspective, though in a much more limited way. Although I believe our intellectual capacities will be incredibly expanded once we are free from the results of the fall, we are not God. We do not have his capacities. So I was considering how my friend might be moving his chair around different slices of time to take in the events of history. I realized, that since he can now see from God’s viewpoint, that it is possible to move his chair around the different slices of time and watch them as they occur. Do you feel your blinders shifting yet?

As I considered this, I realized that my friend could be watching slices of time in which he played a role. Then it suddenly occurred to me. That means, that while he was on this earth, my friend was already a part of the great cloud of witnesses watching the events of his life, and the lives of those around him, unfold with all the intricacy of a tapestry being woven together. Then the moment of revelation came. I realized that the great cloud of witnesses already includes every believer who will ever name the name of Christ.

What do I mean? When we, each of us, enters into that eternal state, we step out of time and take our seat in the great cloud of witnesses. We all then have the ability to peer through the sea of glass from God’s perspective outside of time. In a sense, we will be able to move our chairs to whatever place in living history we desire. We will see God’s glory played out in history as witnesses of his glory, from the beginning of time to its end.

That is why the great cloud of God’s people are known as the great cloud of witnesses. They witness God’s glorious works on the earth from the beginning of time to its very end. When we, each of us, step into that great cloud, we will be able to see from God’s perspective, like my mentor and friend. We will also be able to move from one slice of time to the next, examining God’s glory on display in the individual lives of every person who ever lived on this planet, in the individual lives of every animal and every insect that ever lived on this planet, in the birth and death of stars and galaxies throughout the universe. The staggering complexity of this universe means that we will be busy for quite some time giving glory to God for everything he has done from the very beginning of time to its very end. In the process, we will learn about new facets of our Creator and King, and be able to give him glory with even more understanding.

Now, to the reason for the title to this article. Since at some point in our future we will step out of time, and since we will then no longer be subject to time, but will be able to see time from God’s eternal perspective, this means that you and I are already a part of that great cloud of witnesses. We are witnessing the events of time as they happen, and as members of that great cloud, we are also observing the events of this slice of time, watching events unfold around the world and around the universe, but most certainly also seeing how the Lord worked in our own lives during this slice of time. That means—and this is the part that might startle—that means that we are already watching ourselves. So how about giving yourself a wave?

Paul, of course, described this by saying that we are already seated in the heavenly places with Christ:

But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. (Ephesians 2:4-7 NIV)

So go ahead and wave.

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